The Nail Cutting Sunnah Diaries
The Nail Cutting Sunnah Diaries
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(d.505H) has preferred and expounded on a selected sequence for pairing nails in his Ihyā’ Ulūmid Dīn
Clip the correct hand in this order: Center finger, tiny finger, thumb, ring/fourth finger then the index finger. The same relates to the still left hand. This see continues to be outlined by ḥanbalī jurists amongst other views.
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If any individual were being to suggest that it's mustahabb to get started with the appropriate forefinger as a result of its honourable position, there is no foundation for the rest of this sequence. Indeed there is a foundation for commencing with the ideal hand and the ideal foot, which happens to be “he preferred to begin on the right.”
Thereafter, just one must clip toward the tiny finger since once the palm is struggling with the bottom, these fingers are to the correct of your index finger. Thereafter, a single really should begin with the minimal finger with the left hand and clip to the proper, mainly because if both palms are put together and also the fingers of both of those fingers contact are made to touch Every creating a circular kind, the minimal finger with the remaining hand will probably be to the right of the minimal finger of the correct hand. 1 will carry on to the correct right until the thumb on the still left hand and thereafter complete with clipping the correct thumb.
Islam considers that it is Section of the fitra (primordial character) on the individual to shorten a person's nails.
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قال الغزالي في الإحياء (١/١٤١): ولم أر في الكتب خبرا مرويا في ترتيب قلم الأظفار، ولكن سمعت أنه صلى الله عليه وسلم بدأ بمسبحته اليمنى وختم بإبهامه اليمنى وابتدأ في اليسرى بالخنصر إلى الإبهام. ولما تأملت في هذا خطر لي من المعنى ما يدل على أن الرواية فيه صحيحة، إذ مثل هذا المعنى لا ينكشف ابتداء إلا بنور النبوة، وأما العالم ذو البصيرة فغايته أن يستنبطه من العقل بعد نقل الفعل إليه. فالذي لاح لي فيه والعلم عند الله سبحانه، أنه لا بد من قلم أظفار اليد والرجل، واليد أشرف من الرجل، فيبدأ بها، ثم اليمنى أشرف من اليسرى فيبدأ بها، ثم على اليمنى خمسة أصابع، والمسبحة أشرفها، إذ هي المشيرة في كلمتي الشهادة من جملة الأصابع، ثم بعدها ينبغي أن يبتدئ بما على يمينها، إذ الشرع يستحب إدارة الطهور وغيره على اليمين، وإن وضعت ظهر الكف على الأرض فالإبهام هو اليمين، وإن وضعت بطن الكف فالوسطى هي اليمنى، واليد إذا تركت بطبعها كان الكف مائلا إلى جهة الأرض، إذ جهة حركة اليمين إلى اليسار، واستتمام الحركة إلى اليسار يجعل ظهر الكف عاليا، فما يقتضيه الطبع أولى، ثم إذا وضعت الكف على الكف صارت الأصابع في حكم حلقة دائرة، فيقتضي ترتيب الدور الذهاب عن يمين المسبحة إلى أن يعود إلى المسبحة، فتقع البداءة بخنصر اليسرى والختم بإبهامها، ويبقى إبهام اليمنى فيختم به التقليم.
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“It truly is mustahabb to start with the palms before the ft, and also to start with the forefinger of the best hand, then the middle finger, then the ring finger, then the pinkie finger, then the thumbs, then to maneuver into the left hand and get started with the pinkie finger then the ring finger, right up until all of the fingers are carried out, then to maneuver to the here best foot and get started with the smallest toe on the best foot and finish Together with the smallest toe within the left foot. And Allah is aware greatest.”
وقال السخاوي في المقاصد الحسنة (ص ٤٨٩) وتبعه الفتني في تذكرة الموضوعات (ص ١٦٠) والشوكاني في الفوائد المجموعة (ص ١٩٧): حديث قص الأظفار، لم يثبت في كيفيته، ولا في تعيين يوم له، عن النبي صلى الله عليه وسلم شيء، وما يعزى من النظم في ذلك لعلي رضي الله عنه، ثم لشيخنا رحمه الله فباطل عنهما، وقد أفردت لذلك مع بيان الآثار الواردة فيه جزءا، انتهى.